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The thought of Zeno’s contemporary Epicurus (341–270 bce) also constituted a philosophy of defense in a troubled world. Nevertheless, it has been considered—in many respects justly—the opposite of Zeno’s thought. Whereas Zeno proclaimed that the wise person tries to learn from everybody and always acknowledges his debt to earlier thinkers, Epicurus insisted that everything he taught was original to himself, though it is obvious that his physical explanation of the universe is a simplification of Democritus’s atomism. And whereas the Stoics had taught that pleasure and pain are of no importance for a person’s happiness, Epicurus made pleasure the very ...(100 of 35939 words)