Friedrich Schiller

Friedrich Schiller (born Nov. 10, 1759, Marbach, Württemberg [Germany]—died May 9, 1805, Weimar, Saxe-Weimar) was a leading German dramatist, poet, and literary theorist, best remembered for such dramas as Die Räuber (1781; The Robbers), the Wallenstein trilogy (1800–01), Maria Stuart (1801), and Wilhelm Tell (1804).

Early years and plays

Friedrich Schiller was the second child of Lieut. Johann Kaspar Schiller and his wife, Dorothea. After Johann Kaspar retired from military service, he devoted himself to horticulture and was appointed superintendent of the gardens and plantations at Ludwigsburg, the residence of Duke Karl Eugen of Württemberg. Johann Kaspar gave his son Friedrich a sound grammar school education until the age of 13 when, in deference to what amounted to a command from his despotic sovereign, he reluctantly agreed to send his boy to the Military Academy (the Karlsschule), an institution founded and personally supervised by the Duke. Against the wishes of the parents, who had hoped to have their son trained for the ministry, the Duke decreed that young Friedrich was to prepare for the study of law; later, however, he was allowed to transfer to medicine. Having endured the irksome regimentation at the academy for eight years, Schiller left to take up an appointment as an assistant medical officer to a Stuttgart regiment.

His adolescence under the rule of a petty tyrant confronted Schiller with the problem of the use and abuse of power, a theme that recurs in most of his plays. His resentment found expression in some of his early poems and especially in his first play, Die Räuber, a stirring protest against stifling convention and corruption in high places. The hero of the play, Karl Moor, a young man of fiery spirit and abundant vitality, has led a somewhat disorderly life at the university. His villainous younger brother Franz poisons their aged father’s mind against the prodigal elder son. When the old Count Moor disowns Karl, the young man turns brigand and defies all established authority at the head of a band of outlaws, until, before long, he discovers that however corrupt the existing order may be, violence and anarchy do not offer a workable alternative and society cannot be reformed by terrorism and crime. He decides to give himself up to justice, thus submitting to the law that he had flouted. Schiller could therefore claim to have written in defense of law and morality. At the same time, Karl Moor is represented as a “sublime criminal,” and the play is a scathing indictment of a society that could drive so fundamentally noble a character to a career of crime.

In order to have the play accepted, Schiller had to prepare a stage version in which the rebellious ardour of his original text was toned down. Nevertheless, the first performance (Jan. 13, 1782) at the National Theatre at Mannheim created a sensation; it was a milestone in the history of the German theatre. Schiller travelled to Mannheim without the Duke’s permission in order to be present on the first night. When the Duke heard of this visit, he sentenced the poet to a fortnight’s detention and forbade him to write any more plays. To escape from this intolerable situation, Schiller fled from Stuttgart at night and set out for Mannheim in the hope of receiving help from Heribert Baron von Dalberg, the director of the theatre that had launched his first play. He brought with him the manuscript of a new work, Die Verschwörung des Fiesko zu Genua (1783; Fiesco; or, the Genoese Conspiracy), subtitled “a republican tragedy”: the drama of the rise and fall of a would-be dictator, set in 16th-century Genoa, picturing, in Schiller’s own phrase, “ambition in action, and ultimately defeated.”

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A Study of Poetry

The new play was rejected, however, and when Schiller prepared a revised version with a different ending, this was rejected, too. Dalberg, not anxious to provoke a diplomatic incident by sheltering a deserter, kept him at arm’s length. For some tense weeks Schiller led the hand-to-mouth life of a refugee, until he found a temporary home with Henriette von Wolzogen, whose sons had been fellow students of his and who invited him to stay at her house at Bauerbach in Thuringia. There he finished his third tragedy, Kabale und Liebe (1784; Cabal and Love). In this work about the love of a young aristocrat for a girl of humble origin, Schiller’s innate sense of drama comes to the fore. The appeal of its theme (the revolt of elemental human feeling against the artificialities of convention), the vigour of its social criticism, and the vitality of its dialogue and characters combine to make Kabale und Liebe great theatre.

Dalberg eventually offered Schiller an appointment as resident playwright with the Mannheim theatre. Schiller accepted and had the satisfaction of seeing Kabale und Liebe score a resounding success, but his hopes of clearing his debts and gaining a measure of financial security were doomed. When his contract expired after a year, it was not renewed; and once again Schiller needed the help of friends to extricate him from both his financial predicament and an emotional crisis caused by his attachment to a married woman, the charming but unstable Charlotte von Kalb. Schiller moved to Leipzig, where he was befriended by Christian Gottfried Körner. A man of some means, Körner was able to support Schiller during his two years’ stay in Saxony, toward the end of which Don Carlos, his first major drama in iambic pentameter, was published (1787).

Don Carlos marks a major turning point in Schiller’s development as a dramatist. On one level, the work is a domestic drama concerned with the relations between the aging King Philip II of Spain, his third consort, Elizabeth of Valois, and his son by his first marriage, Don Carlos, who is in love with his stepmother. The conflict between father and son is not confined to their private lives, however; it has broad political implications as well. The change of focus from the domestic to the political sphere produced a play of inordinate length and a tortuous plot. But positive qualities compensate for these faults: a wealth of exciting and moving scenes and a wide range of sharply individualized characters, the most memorable being the complex, brooding, and tragic figure of King Philip. The characteristically resonant note of Schiller’s blank verse is heard here for the first time. Blank verse had been used by German playwrights before (notably Gotthold Ephraim Lessing in Nathan der Weise [1779]), but it was Schiller’s Don Carlos, together with Goethe’s Iphigenie auf Tauris (1787), that definitely established it as the recognized medium of German poetic drama.

Historical studies

Schiller had accepted Körner’s generous offer of hospitality and financial help in the spirit in which it was made. He gave jubilant expression to his new mood of contentment in his hymn “An die Freude” (“Ode to Joy”), which Beethoven was to use for the choral movement of his Ninth Symphony. Schiller could not stay with Körner indefinitely, however, and in July 1787 Schiller set out for Weimar, in the hope of meeting some of the men who had made Weimar the literary capital of Germany. Goethe, who was in Italy at the time, returned to Weimar in the following year. A chance meeting between Schiller and Goethe in 1794 and the ensuing exchange of letters mark the beginning of their friendship, a union of opposites that forms an inspiring chapter in the history of German letters.

In spite of the initial distance between them, Goethe had recommended Schiller for appointment to a professorship of history at the University of Jena, Schiller having presented the requisite credentials in his Geschichte des Abfalls der vereinigten Niederlande von der spanischen Regierung (1788; “History of the Revolt of the United Netherlands against the Spanish Government”). His Geschichte des dreissigjährigen Krieges (1791–93; “History of the Thirty Years’ War”) further enhanced his prestige as a historian; later it also provided him with the material for his greatest drama, Wallenstein, published in 1800.

In 1790 Schiller married Charlotte von Lengefeld, a cultured young woman of good family, who bore him two sons and two daughters. In the second year of their married life, Schiller’s health gave way under the strain of perpetual overwork. For a time he lay critically ill, and, although he rallied after several relapses, he never fully recovered from a combination of chest trouble and digestive disorder that proved intractable. The rest of his life was a losing battle, fought with superb fortitude, against the inexorable advance of disease.