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Freud’s bleak appraisal of social and political solidarity was replicated, if in somewhat more nuanced form, in his attitude toward religion. Although many accounts of Freud’s development have discerned debts to one or another aspect of his Jewish background, debts Freud himself partly acknowledged, his avowed position was deeply irreligious. As noted in the account of Totem and Taboo, he always attributed the belief in divinities ultimately to the displaced worship of human ancestors. One of the most potent sources of his break with former disciples like Jung was precisely this skepticism toward spirituality. In his 1907 essay “Zwangshandlungen und ...(100 of 6856 words)