Cultural institutions

The most notable of the country’s institutions are the National Library and the National Museum (both in Managua) and the Rubén Darío museum (in Ciudad Darío). The last is located in Darío’s childhood home, which became a national historical site and museum in 1943. The Julio Cortázar Museum of Contemporary Art in Managua opened in 1982. The Tenderí Museum in Masaya displays archaeological artifacts from the Chorotega people, as well as coins and medals from the Spanish colonial era. The Sandinistas established the Museum of the Revolution and the Museum of the Literacy Crusade in Managua, the Sandino Museum in Niquinohomo, and others. These subsequently were abandoned or fell into disarray after the change of government in 1990.

State-sponsored cultural production has declined sharply since the 1990s, and the country has relied on independent support of cultural activities, which take place predominantly in the capital, Managua. The Somoza regime valued elite (often imported) culture, while the Sandinistas promoted what they termed “democratizing, national, anti-imperialist” art forms, both professional and amateur. A Ministry of Culture was established under Cardenal, and a Sandinista Association of Cultural Workers was created and led by the poet Rosario Murillo, wife of revolutionary and political leader Daniel Ortega. Both organizations built museums, sponsored professional artists, and created popular workshops.

Sports and recreation

The most popular sport in Nicaragua is baseball, and baseball diamonds can be found throughout the country. Boxing has grown in popularity, largely in response to the success of Nicaraguan fighter Alexis Arguello. Other preferred sports include football (soccer), weightlifting, and swimming. Chess is another popular pastime. During the Sandinista regime the government made a particular effort to promote sports among women. Nicaragua made its first Olympic appearance in 1968 at the Mexico City Games.

Media and publishing

Nicaragua traditionally had several daily newspapers, all of which had strong political orientations. However, the Ortega government’s clampdown on a swath of organizations following the demonstrations of 2018 included increasing limitations on the freedom of the press. Notably, in August 2021 authorities raided the office of the conservative daily La Prensa (“The Press”), which had been a bitter foe of both the Somoza and Sandinista governments. During the Somoza and Sandinista periods, the two existing television stations were both regime-controlled. Sandinista television attempted to diversify its international programming (previously dominated by U.S. offerings) and to increase domestically produced programs. After 1990, although many new channels appeared, much of the airtime was dominated once again by U.S. programming. Throughout the second half of the 20th century and into the 21st, there were a variety of radio stations, most of them privately owned.

Early history

This discussion mainly focuses on the history of Nicaragua since the arrival of Columbus in the late 15th century. For treatment of earlier periods and of the country in its regional context, see Central America.

Colonial period

The Spanish soldier Pedro Arias Dávila (known as Pedrarias) led the first expedition to found permanent colonies in what is present-day Nicaragua. In 1519, when Pedrarias became the governor of Panama, he sent kinsman Gil González Dávila to explore northward toward Nicaragua. González Dávila made the first attempt to conquer the region in 1522 but was repulsed by indigenous people. Pedrarias then dispatched Francisco Hernández de Córdoba, who founded the cities of Granada and León; by 1524 he had established permanent colonization. Jealous of Hernández de Córdoba’s success, Pedrarias had him killed and named himself governor of Nicaragua in 1527. Pedrarias served as governor until his death in 1531.

Overall, the Spanish conquest was a disaster for the indigenous population of Nicaragua’s Pacific region. Within three decades an indigenous population estimated at one million plummeted to a few tens of thousands, as approximately half the indigenous people died of contagious Old World diseases and most of the rest were sold into slavery in other New World Spanish colonies. Few were killed in outright warfare.

After the initial depopulation, Nicaragua became a backwater of the Spanish empire. In this setting, Granada and León emerged as competing poles of power and prestige. The former derived its income from agriculture and trade with Spain via the San Juan River; the latter came to depend on commerce with the Spanish colonies of the Pacific coast. Both tiny outposts were subjected to frequent pirate attacks. Late in the 17th century, Great Britain formed an alliance with the Miskito people of the Caribbean coastal region, where the community of Bluefields had been established. The British settled on the Mosquito Coast, and for a time (1740–86) the region was a British dependency.

Independence

In 1811, inspired by struggles in Mexico and El Salvador, revolutionaries deposed the governing intendant of Nicaragua. León, however, soon returned to the royalist cause, and Granada bore the brunt of the punishment for disobedience. In 1821 León rejected and Granada approved the Guatemalan declaration of independence from Spain. Both accepted union with Mexico (1822–23), but they fought one another until 1826, when Nicaragua took up its role in the United Provinces of Central America. After Nicaragua seceded from the federation in 1838, the rivalry between León, which identified with the Liberal Party, and Granada, the centre of the Conservative Party, continued.