Epistemology - Hegel, Knowledge, Philosophy

epistemology

Table of Contents

Introduction
The nature of epistemology
- Epistemology as a discipline
- Two epistemological problems
  - Knowledge of the external world
  - The other-minds problem
Issues in epistemology
- The nature of knowledge
- Five distinctions
  - Mental and nonmental conceptions of knowledge
  - Occasional and dispositional knowledge
  - A priori and a posteriori knowledge
    - Necessary and contingent propositions
    - Analytic and synthetic propositions
    - Tautological and significant propositions
    - Logical and factual propositions
    - Necessary a posteriori propositions
  - Description and justification
  - Knowledge and certainty
- The origins of knowledge
  - Innate and acquired knowledge
  - Rationalism and empiricism
- Skepticism
The history of epistemology
- Ancient philosophy
  - The pre-Socratics
  - Plato
  - Aristotle
  - Ancient Skepticism
  - St. Augustine
- Medieval philosophy
  - St. Anselm of Canterbury
  - St. Thomas Aquinas
  - John Duns Scotus
  - William of Ockham
  - Scientific theology to secular science
- Modern philosophy
  - Faith and reason
  - Epistemology and modern science
  - René Descartes
  - John Locke
  - George Berkeley
  - David Hume
    - Kinds of perception
    - Relations of ideas and matters of fact
    - Cause and effect
    - Substance
  - Immanuel Kant
  - G.W.F. Hegel
- Contemporary philosophy
  - Continental epistemology
  - Analytic epistemology
    - Commonsense philosophy, logical positivism, and naturalized epistemology
    - Perception and knowledge
    - Realism
    - Phenomenalism
    - Later analytic epistemology

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The positive views of the German idealist philosopher Georg Wilhelm Friedrich Hegel (1770–1831) are notoriously difficult, and his epistemology is not susceptible of adequate summary within the scope of this article. Some of his criticisms of earlier epistemological views should be mentioned, however, since they helped to bring the modern era in philosophy to a close. In his Phenomenology of Spirit (1807), Hegel criticized traditional empiricist epistemology for assuming that at least some of the sensory content of experience is simply “given” to the mind and apprehended directly as it is, without the mediation of concepts. According to Hegel, there ...(100 of 23160 words)

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