Pre-Columbian civilizations - Cosmology, Mythology, Rituals

pre-Columbian civilizations

Table of Contents

Introduction
Mesoamerican civilization
- Pre-Classic and Classic periods
  - Early hunters (to 6500 bce)
  - Incipient agriculture (6500–1500 bce)
  - Early Formative period (1500–900 bce)
    - Early village life
    - Early religious life
    - The rise of Olmec civilization
  - Middle Formative period (900–300 bce)
    - Horizon markers
    - Olmec civilization at La Venta
    - Olmec colonization in the Middle Formative
    - Early Monte Albán
    - The Valley of Mexico in the Middle Formative
    - The Maya in the Middle Formative
  - Late Formative Period (300 bce–100 ce)
    - Valley of Mexico
    - Valley of Oaxaca
    - Veracruz and Chiapas
    - Izapan civilization
    - The earliest Maya civilization of the lowlands
  - Early Classic period (100–600 ce)
    - Definition of the Classic
    - Teotihuacán
    - Cholula
    - Classic Central Veracruz
    - Southern Veracruz
    - Classic Monte Albán
    - The Maya highlands and Pacific coast
    - Classic civilization in the Maya lowlands: Tzakol phase
  - Late Classic non-Maya Mesoamerica (600–900)
  - Late Classic Lowland Maya (600–900)
    - Settlement pattern
    - Major sites
    - Maya art of the Late Classic
    - The Maya calendar and writing system
    - Classic Maya religion
      Creation
      Cosmology
      The gods
      Death
      Eschatology
      Sacrifice
      The priesthood
      Rites
      Sorcery
    - Society and political life
    - The collapse of Classic Maya civilization
- Postclassic period (900–1519)
  - Definition of the Postclassic
    - Society, culture, and technology
    - Knowledge and belief
  - The historical annals
    - The rise of the Aztec
    - The question of the Toltec
  - Archaeological remains of Postclassic civilization
    - Tula
    - Chichén Itzá
    - Archaeological unity of the Postclassic
- Aztec culture to the time of the Spanish conquest
  - The nature of the sources
    - Accounts written by the conquistadores
    - Postconquest histories of the Aztec written in Spanish
    - Postconquest ethnographic accounts written in Spanish and Náhuatl
    - The codices
    - Official ecclesiastical and government records
  - Agriculture
  - Social and political organization
  - Tenochtitlán
  - Aztec religion
    - Cosmogony and eschatology
    - Cosmology
    - Deities
    - Mythology of death and afterlife
    - Worldview
    - Aztec ritual calendar
Andean civilization
- The nature of Andean civilization
  - Agricultural adaptation
  - The cold as a resource
  - The highlands and the low countries
- The pre-Inca periods
  - The Late Preceramic
  - The Initial Period
  - The Early Horizon
    - Chavín monuments and temples
    - The pottery of Chavín and Paracas
  - The Early Intermediate period
    - The southern coast
    - The northern coast
    - The north highlands
    - The south highlands
  - The Middle Horizon
  - The Late Intermediate Period
    - The Chimú state
    - The Chincha
- The Inca
  - The origins and expansion of the Inca state
    - The nature of the sources
    - Settlement in the Cuzco Valley
    - The beginnings of external expansion
    - Pachacuti Inca Yupanqui
      Internal division and external expansion
      Administration of the empire
    - Topa Inca Yupanqui
    - Huayna Capac
    - Civil war on the eve of the Spanish conquest
    - The Spanish conquest
  - Inca culture at the time of the conquest
    - Social and political structure
    - Inca technology and intellectual life
    - Inca religion
      Inca gods
      Temples and shrines
      The priesthood
      Divination
      Sacrifice
      Festivals

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The Maya believed that 13 heavens were arranged in layers above the earth, which itself rested on the back of a huge crocodile or reptilian monster floating on the ocean. Under the earth were nine underworlds, also arranged in layers. Thirteen gods, the Oxlahuntiku, presided over the heavens; nine gods, the Bolontiku, ruled the subterranean worlds. These concepts are closely akin to those of the Postclassic Aztec, but archaeological evidence, such as the nine deities sculptured on the walls of a 7th-century crypt at Palenque, shows that they were part of the Classic Maya cosmology. Time was an all-important element ...(100 of 53152 words)

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