History of Turkey
This entry discusses the history of modern Turkey from its formation in the aftermath of the Ottoman defeat in World War I (1914–18) until the 21st century. For discussion of earlier history of the area, see Anatolia; Ottoman Empire.
Mustafa Kemal and the Turkish War of Independence, 1919–23
Although the legal Ottoman government in Istanbul under the 36th and last Ottoman sultan, Mehmed VI (Vahideddin; ruled 1918–22), had decided that resistance to Allied demands was impossible, pockets of resistance remained in Anatolia—the rump of the Ottoman state that later was to form the bulk of modern Turkey—after the Armistice of Mudros, the agreement that ended Ottoman involvement in World War I. These included bands of irregulars and deserters, a number of intact Ottoman units, and various societies for the “defense of rights.” Resistance was stimulated by the Greek occupation of İzmir (May 15, 1919). At this time Mustafa Kemal—one of the empire’s most successful officers during the war—was sent on an official mission to eastern Anatolia, landing at Samsun on May 19. He immediately began to organize resistance, despite official Ottoman opposition. Through the Association for the Defense of the Rights of Eastern Anatolia (founded March 3, 1919), congress was summoned at Erzurum (July–August), followed by a second congress at Sivas (September) with delegates representing the whole country. The new Association for the Defense of the Rights of Anatolia and Rumelia was established, and an executive committee with Mustafa Kemal as chairman was created to conduct resistance.
The official government yielded to Kemalist pressure. The unpopular grand vizier, Damad Ferid Pasha, resigned and was replaced by the more sympathetic Ali Riza Pasha. Negotiations with the Kemalists were followed by the election of a new parliament, which met in Istanbul in January 1920. A large majority in parliament was opposed to the official government policy and passed the National Pact, formulated at Erzurum and Sivas, which embodied the political aims of independence roughly within the October 1918 armistice lines. The Allies countered by extending the occupied area of Istanbul (March 16, 1920) and by arresting and deporting many deputies. Damad Ferid became grand vizier again on April 5 and, with religious support, set out to crush the Kemalists.
The Fundamental Law and abolition of the sultanate
The Kemalists were now faced with local uprisings, official Ottoman forces, and Greek hostility. The first necessity was to establish a legitimate basis of action. A parliament, the Grand National Assembly, met at Ankara on April 23 and asserted that the sultan’s government was under infidel control and that it was the duty of Muslims to resist foreign encroachment. In the Fundamental Law of January 20, 1921, the assembly declared that sovereignty belonged to the nation and that the assembly was the “true and only representative of the nation.” The name of the state was declared to be Turkey (Türkiye), and executive power was entrusted to an executive council, headed by Mustafa Kemal, who could now concentrate on the war.
Local uprisings and the Ottoman forces were defeated, principally by irregular forces, who at the end of 1920 were brought under Mustafa Kemal’s control. In 1920–21 the Greeks made major advances, almost to Ankara, but were defeated at the Battle of the Sakarya River (August 24, 1921) and began a long retreat that ended in the Turkish occupation of İzmir (September 9, 1922).
The Kemalists had already begun to gain European recognition. On March 16, 1921, the Soviet-Turkish Treaty gave Turkey a favourable settlement of its eastern frontier by restoring the cities of Kars and Ardahan to Turkey. Domestic problems induced Italy to begin withdrawal from the territory it occupied, and, by the Treaty of Ankara (Franklin-Bouillon Agreement, October 20, 1921), France agreed to evacuate the southern region of Cilicia. Finally, by the Armistice of Mudanya, the Allies agreed to Turkish reoccupation of Istanbul and eastern Thrace.
A comprehensive settlement was eventually achieved via the Treaty of Lausanne (1923). The Turkish frontier in Thrace was established on the Maritsa River, and Greece returned the islands of Gökçeada (Imbros) and Bozcaada (Tenedos). A compulsory exchange of populations was arranged, as a result of which an estimated 1,300,000 Greeks left Turkey and 400,000 Turks were repatriated. The question of the city of Mosul was left to the League of Nations, which in 1925 recommended that it become part of the new state of Iraq. The Treaty of Lausanne also provided for the apportionment of the Ottoman public debt, for the gradual abolition of the capitulations (Turkey regained tariff autonomy in 1929), and for an international regime for the straits that controlled access to the Black Sea (see Straits Question). Turkey did not recover complete control of the straits until the 1936 Montreux Convention.
The result of the war and the peace settlement was a state in which the great majority spoke Turkish. Though there has been a tendency to see this as the almost inevitable consequence of the rise of Turkish and Arab nationalism, it seems in fact to have been the accident of war that broke off the Arab provinces. Whatever the views of Mustafa Kemal himself, it is clear that the majority of his followers thought of themselves primarily as Muslims; in the elaborate religious ceremony that preceded the opening of the Grand National Assembly, there was no mention of Turks or Turkey but only of the need to save “religion’s last country.” The creation of a sense of Turkish nationhood was the product of a long effort in which Mustafa Kemal played the dominant role.
Construction of a new political system began with the abolition of the sultanate and the declaration of a republic. Loyalty to the Ottoman dynasty was strong even among Kemalists, but Mehmed VI’s identification with the Allies weakened his support. An Allied invitation to the sultan to nominate representatives to Lausanne aided Mustafa Kemal; a split Turkish delegation would have been self-defeating. With a brilliant mixture of threats and persuasion, Mustafa Kemal was able, therefore, to induce the assembly to abolish the sultanate (November 1, 1922). Mehmed VI left Turkey, and his cousin Abdülmecid II was installed as the first and last Ottoman caliph who was not also sultan.