Ethics - Natural Law, Morality, Duty

ethics

Table of Contents

Introduction & Top Questions
The origins of ethics
- Mythical accounts
  - Introduction of moral codes
  - Problems of divine origin
- Prehuman ethics
  - Nonhuman behaviour
  - Kinship and reciprocity
- Anthropology and ethics
The history of Western ethics
- Ancient civilizations to the end of the 19th century
  - The ancient Middle East and Asia
    - The Middle East
    - India
    - China
  - Ancient and Classical Greece
    - Ancient Greece
    - Socrates
    - Plato
    - Aristotle
  - Later Greek and Roman ethics
    - The Stoics
    - The Epicureans
  - Christian ethics from the New Testament to the Scholastics
    - Ethics in the New Testament
    - St. Augustine
    - St. Thomas Aquinas and the Scholastics
  - The Renaissance and the Reformation
    - Machiavelli
    - The first Protestants
  - The British tradition from Hobbes to the utilitarians
    - Hobbes
    - Early intuitionists: Cudworth, More, and Clarke
    - Shaftesbury and the moral sense school
    - Butler on self-interest and conscience
    - The climax of moral sense theory: Hutcheson and Hume
    - The intuitionist response: Price and Reid
    - Utilitarianism
      Paley
      Bentham
      Mill
      Sidgwick
  - The Continental tradition from Spinoza to Nietzsche
    - Spinoza
    - Leibniz
    - Rousseau
    - Kant
    - Hegel
    - Marx
    - Nietzsche
- Western ethics from the beginning of the 20th century
  - Metaethics
    - Moore and the naturalistic fallacy
    - Modern intuitionism
    - Emotivism
    - Existentialism
    - Universal prescriptivism
    - Later developments in metaethics
      Moral realism
      Kantian constructivism: a middle ground?
      Irrealist views: projectivism and expressivism
      Ethics and reasons for action
  - Normative ethics
    - The debate over consequentialism
    - Varieties of consequentialism
    - Objections to consequentialism
    - An ethics of prima facie duties
    - Rawls’s theory of justice
    - Rights theories
    - Natural law ethics
    - Virtue ethics
    - Feminist ethics
    - Ethical egoism
  - Applied ethics
    - Equality
    - Animals
    - Environmental ethics
    - War and peace
    - Abortion, euthanasia, and the value of human life
    - Bioethics

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During most of the 20th century, most secular moral philosophers considered natural law ethics to be a lifeless medieval relic, preserved only in Roman Catholic schools of moral theology. In the late 20th century the chief proponents of natural law ethics continued to be Roman Catholic, but they began to defend their position with arguments that made no explicit appeal to religious beliefs. Instead, they started from the claim that there are certain basic human goods that should not be acted against in any circumstances. The list of goods offered by John Finnis in the aforementioned Natural Law and Natural ...(100 of 41429 words)

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