Ethics - Augustine, Morality, Virtue

ethics

Table of Contents

Introduction & Top Questions
The origins of ethics
- Mythical accounts
  - Introduction of moral codes
  - Problems of divine origin
- Prehuman ethics
  - Nonhuman behaviour
  - Kinship and reciprocity
- Anthropology and ethics
The history of Western ethics
- Ancient civilizations to the end of the 19th century
  - The ancient Middle East and Asia
    - The Middle East
    - India
    - China
  - Ancient and Classical Greece
    - Ancient Greece
    - Socrates
    - Plato
    - Aristotle
  - Later Greek and Roman ethics
    - The Stoics
    - The Epicureans
  - Christian ethics from the New Testament to the Scholastics
    - Ethics in the New Testament
    - St. Augustine
    - St. Thomas Aquinas and the Scholastics
  - The Renaissance and the Reformation
    - Machiavelli
    - The first Protestants
  - The British tradition from Hobbes to the utilitarians
    - Hobbes
    - Early intuitionists: Cudworth, More, and Clarke
    - Shaftesbury and the moral sense school
    - Butler on self-interest and conscience
    - The climax of moral sense theory: Hutcheson and Hume
    - The intuitionist response: Price and Reid
    - Utilitarianism
      Paley
      Bentham
      Mill
      Sidgwick
  - The Continental tradition from Spinoza to Nietzsche
    - Spinoza
    - Leibniz
    - Rousseau
    - Kant
    - Hegel
    - Marx
    - Nietzsche
- Western ethics from the beginning of the 20th century
  - Metaethics
    - Moore and the naturalistic fallacy
    - Modern intuitionism
    - Emotivism
    - Existentialism
    - Universal prescriptivism
    - Later developments in metaethics
      Moral realism
      Kantian constructivism: a middle ground?
      Irrealist views: projectivism and expressivism
      Ethics and reasons for action
  - Normative ethics
    - The debate over consequentialism
    - Varieties of consequentialism
    - Objections to consequentialism
    - An ethics of prima facie duties
    - Rawls’s theory of justice
    - Rights theories
    - Natural law ethics
    - Virtue ethics
    - Feminist ethics
    - Ethical egoism
  - Applied ethics
    - Equality
    - Animals
    - Environmental ethics
    - War and peace
    - Abortion, euthanasia, and the value of human life
    - Bioethics

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At its beginning Christianity had a set of scriptures incorporating many moral injunctions, but it did not have a moral philosophy. The first serious attempt to provide such a philosophy was made by St. Augustine of Hippo (354–430). Augustine was acquainted with a version of Plato’s philosophy, and he developed the Platonic idea of the rational soul into a Christian view in which humans are essentially souls, using their bodies as a means to achieve their spiritual ends. The ultimate objective remains happiness, as in Greek ethics, but Augustine conceived of happiness as consisting of the union of the soul ...(100 of 41429 words)

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