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With the removal of the most offensive instances of lay influence in ecclesiastical affairs, the organization of the universal church and local churches acquired a symmetry and consistency hardly possible before 1100. An 11th-century anonymous text that was accepted by canon law identified two orders of Christians, the clergy and the laity. It considered the clergy largely in a monastic context, indicating that the new attention to the secular clergy had transferred to them the virtues and discipline of monks. Although many monks were not ordained priests, their disciplined, contemplative life was held up for centuries as the ideal clerical ...(100 of 156573 words)